Socialist Resistance

An archive of socialistresistance.org, 2002–2022

200 years on: Slave revolts that blazed a revolutionary trail for all (continued)

Socialist Resistance no44  |  page 13

This is scanned newsprint, not web text. The original PDFs carried no text layer at all, so every word here was read off the page by OCR. Expect dropped opening letters, run-together words and wrong characters. There was no contents page to cut the paper up by, so the articles were found from the size of their headlines: a headline may carry its kicker, and where an article ran beside a boxed panel a few lines of the neighbour can appear. The scanned issue is the authority; this text is here so the words can be found at all.

IGNORANCE = FEAR was uniquely well adapted for the industrial revolution. The demands for the products of the slave plantations, sugar and tobacco in the metropolis came from the oblivious consumers, completely unaware of the human or ecological cost of satisfying their pleasSlavery was overthrown because it became politically untenable, perishing in stormy class struggles in the colonies and the metropolis. The secular thoughts of the enlightenment were important for the movement against slavery.

Political economists argued that labourers, who needed to earn to feed themselves and their families, would work more effectively than forced FIGHT AIDS

UP in the Gulf of Guinea, stretching roughly from the Ivory Coast Angola

Throughout Africa, activists in the struggle against privatisation and unemployment have sprung up. Social forums have been created to resist the privatisation of water and electricity. Peasants have set up regional networks to resist neoliberal attacks against small agriculture.

There is the resistance to the pollution of the environment by the oil companies such as Shell in Nigeria conducted by the Ogoni Peoples Movement.

Trade unions have not played a prominent enough role within the social forums that would lead to more effective responses from these bodies.

Coordination at a national level has led to the formation of African Social Forums in the various countries. The radical left in Africa is weak and not yet in a position to have a visible impact on the social forums.

Kwame Nkrumah, who became the president of Ghana when it freed itself from colonialism championed Pan Africanism as necessary to liberate the continent of

What is required in Africa today in the struggle against neo-liberalism is a permanent Pan- African solidarity of the social movements, the trade unions and the anti-capitalist political organisations.

As the unity between the global justice movement in the metropolitan countries and the Third forged, a new internationalism could emerge.