Socialist Resistance

An archive of socialistresistance.org, 2002–2022

Missing roots of violence

 |  Socialist Resistance no1  |  page 22

This is scanned newsprint, not web text. The original PDFs carried no text layer at all, so every word here was read off the page by OCR. Expect dropped opening letters, run-together words and wrong characters. There was no contents page to cut the paper up by, so the articles were found from the size of their headlines: a headline may carry its kicker, and where an article ran beside a boxed panel a few lines of the neighbour can appear. The scanned issue is the authority; this text is here so the words can be found at all.

Road to Perdition directed Tom Hanks and Paul Newman, reviewed by Adam Britner

am Mendes' second directorial outing is set Samidst the bleak sen Hank) is a hit man fo

Michael O'Sullivan (Tom Hanks) is a hit man fo the Irish-American mob, whose role is that of right hand man and surrogate son to the ageing mob boss John

O'Sullivan, while maintaining a central role in the mob, also manages to keep a devoted catholic family - a wife and two sons, free from the dark political aspects of the mob, whilst gaining the privileges it has to offer.

Things take a turn for the worse when Rooney's son, Connor (Daniel Craig) causes unnecessary deaths and is inadvertently seen by O'Sullivan's eldest son.

What follows is an in-fight between Connor and O'Sullivan, which after a botched 'hit' leaves O'Sullivan minus his wife and youngest son. With his surviving son he goes on the run, vowing for vengeance against

endes' piece has a compassionate theme particularly when O'Sullivan becomes the mob's victim, but the mob violence and the humane aspects of the film are almost treated like separate unrelated entities, never allowing for the contrast to be explored or even emotionally reconciled in Tom Hanks character.

The huge disappointment is the film's underlying liberal and religious approach to the source of the criminal mobs and violence.

The implication is that in the depression era violence was a path many criminals of the time consciousty chose, and that this choice had nothing whatsoever to do with impoverishing economics.

The moral seems to be that if everyone acknowledged the horrors of violence we would be all the better for it, and get on with our lives in peace.

If this is true, then the plot, give or take a few minor details, could be placed in any poorty developed setting.

The overwhelming depth of the human misery which flowed from the depression is not seriously explored.

Michael Moore's brilliant new film will make you laugh; it will probably also bring a tear to your eye. Most of all, it will make you angry and more determined to fight against inequality, injustice and war.

Its central subject is the shooting of 12 students and a teacher by two former pupils at Columbine High School in Colorado, after which they turned their guns on themselves. But this is not a film about guns with the usual liberal message that if only there were less of them and more control, there would be less violence.

Neither does it contain any concession to the ideas of the moral right, who blame violence on the break up of family, the influence of heavy metal music, films, videos etc. You might as well blame bowling, is Moore's riposte; after all, the two young killers took in a game the morning of the masMoore's argument is that at the top. As he explains,