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The biggest demonstration ever held in Atlanta --as far as anyone can remember-- took place Monday.
The AP gave the police estimate as more than 50,000. The organizers are saying up to 80,000. Some say 100,000, but I don't think we need to go there, even if it is literally true.
Whatever the estimate --cops or ours-- this means that something like 10%-20% of the community turned out, depending on how much of North Georgia you encompass, and even taking into account that no one knows for sure exactly how many of us there really are.
The most optimistic organizer I know, Adelina Nicholls, president of La Coordinadora, the Coordinating Council of Latino Community Leaders, had predicted 20,000-40,000.
Like the action in Atlanta, the protests in Los Angeles two weeks ago, Sunday in Dallas, and in many other cities across the country have also been larger than expected, and not just the largest Latino or civil rights protests, but the largest protests ever in many cities. Period.
Like the other demonstrations across the country, the Atlanta action was very, very brown, deeply indigenous, and very, very proletarian in composition. And by "proletarian" I don't mean proles by some teachers-and-office-workers-proletarianization-of-intellectual-labor-we're-a ll-working-people sort of definition, I mean "nothing to lose but your chains," T-shirts and jeans because that is all they can afford, manual labor proletarians.
It was overwhelmingly young, 20-35, reflecting the makeup of the immigrant community. Lots of workers who took off from work because as they see things, their future depends on it.
If I had to describe it in one word, that word would be *real*. This is an introduction to what Cuban patriot José Martí called "Nuestra América," OUR America, THE Americas, the hemisphere of the indigenous and indigenous- and slave-descended masses, of the toilers, of the ones that defeated the coup against Hugo Chavez in Venezuela, that pushed Lula into the presidency in Brazil, that got Evo elected in Bolivia, that had so many of their pro-Ollanta Humala votes stolen in Peru on Sunday, that have kept Fidel in power for nearly five decades despite everything American imperialism has thrown against him. THAT America, the Americas of the working people that in Evo's victory and in the faces of these marchers is finally finding its bronze soul.
This is the "pink tide" against neoliberal globalization and which is mostly NOT an electoral phenomenon --no matter WHAT the Miami Herald says-- sweeping across the border.
THIS IS A MASS MOVEMENT UNLIKE ANYTHING SEEN WITHIN THE UNITED STATES FOR MANY DECADES.
A *genuine* MASS movement. And I don't mean a SLIVER of the masses.
There are literally no Latino working people in this city that don't have family, friends, neighbors or coworkers who weren't at this protest. Think about that. No "six degrees of separation."
Thousands --probably tens of thousands-- of those there took off from work to be there. You would too, if you understood your future and the future of your loved ones was at stake.
What "allowed" this to happen, however, is not JUST the pressure from below of the Latino proletariat, but a UNITED FRONT, a multi-class *national* (in the sense of involving the "national question," not just in the sense of "nationwide") front of the Latino communities *including* upper-middle-class and outright (small) capitalist sectors.
A steady torrent of people was still streaming into the site here two hours AFTER the hour set by the organizers, because they heard it on the radio --the BOURGEOIS radio and even worse, the BOURGEOIS RELIGIOUS OBSCURANTIST radio-- and so they put on a white T-shirt and came on down. The streets leading to the rally site looked like they were ALSO demonstration sites, as sidewalks on both sides were packed with people wearing white, and I repeat, at 11 AM (when I took off to go to work) for a 9 AM demo.
Plaza Fiesta, perhaps the biggest Latino mall in Atlanta, where the marchers convened and the post-march rally was held, was completely shut down --with the agreement of their management and shopkeepers. WHY?
Because this is their market and this is their labor. They KNOW how much you can profit from this market and this labor, and are worried by how the political scene around immigration has been evolving.
Every single Latino radio station in the city that I know of was broadcasting live at least part of the time from the site from the first hours in the morning. WHY?
Because this, too is their market, and the market of their advertisers.
Undoubtedly, many in these relatively privileged layers are also motivated by their own legal status issues, present or past, or those of friends or family, and even genuine individual sentiments of solidarity. But the class interests are there nonetheless, finding _expression in national forms and, in that, having a significant area of coincidence with the class interests of the proletariat, at least in a narrow, immediate short-run sense.
There were Catholic and Evangelical preachers and even a Rabbi and someone who got hundreds of little American flags to distribute and big Virgin of Guadalupe banners. An Anglo-American friend who was heading the marshalling effort because of his experience and reliability said it made him wince, all the red-white-and-blue. I should have told him in the hands of THESE people, this wasn't the banner of imperialism, but a demand on the imperialists to let them in, i.e., a demand for the abolition of imperialist privilege.
Yes, I, too, would have chosen a different way to express it. But this was the masses with all their hopes, prejudices, illusions -- and their class instincts.
The most often heard chant was "Sí se Puede," the old farm workers slogan. Why this slogan has proven so powerful when it doesn't seem particularly directed at anything deserves a bit of thought. I believe it speaks to overcoming fear, and overcoming the feelings of inferiority and submission imperialist society instills especially on the most oppressed. And it is a collective statement of power.
It was interesting watching the capitalists trying to, well, capitalize on the movement.
There were donations of water from THIS store and free fruit from THAT supermarket, viewing it as a promotional expense well worth the cost. I was surprised the "Banco de Nuestra Comunidad" wasn't there handing out flyers explaining how to get a tax ID number so you can buy a house -- and get a mortgage from them at usurious rates. Later, long after our Atlanta event had ended, I heard Nativo López, the president of MAPA, talking to Lou Dobbs, and he was THANKING Dobbs and Sensenbrenner and their ilk. He said folks like these were the ones who had galvanized and mobilized the community thanks to their over-the-top anti-immigrant ranting.
It was the ideological right-wing, flat-earth, nativist wing of the Republican Party, empowered and emboldened by the post-9/11 imperialist offensive against all things that aren't white, that provoked the sentiment that's now finding _expression in action in streets all over this country (and I mean all over: there were even pro-immigrant protests scheduled in Alaska!).
But there is also a genuine division within the U.S. ruling class and its political circles. On the one hand, they are united around the course charted by Bush of unilateral U.S. world domination, which of necessity implies, generates and re-enforces white supremacist attitudes, ideology, and attacks. On the other, they *need* immigrant labor --preferably, of course, "illegal" and thus more easily super-exploited-- within the United States. And those two things clash.
It is this conflict within the ruling class and its political circles that has "allowed" the subservient, dominated Latino "comprador" bourgeoisie and petty-bourgeoisie to bloc with the Latino working class --the significantly if not mostly "illegal" Latino working class-- in defense of --frankly-- of the BOURGEOIS *right* of Latino workers to be exploited, to sell their labor power within this country.
And it is the aggressiveness of the ideological right-wing white supremacist wing of the Republicans that has PUSHED the Latino bourgeois and upper petty-bourgeois forces into unleashing --they hope in a "moderate" and "responsible" way, in a *controlled* way-- at least a little bit of the power, the CLASS power, of the Latino proletariat.
And hence the insistence by the preachers and the politicians for no Mexican flags, only American ones, for white shirts as a symbol of "peace," for everyone to be on their best behavior.
THAT is how you get all seven or eight local Spanish-language radio stations in a city like Atlanta to not just cover a protest like Monday's, but to publicize it beforehand and broadcast live from the site calling on people to come on down and join the march. And that's what allowed the massive sentiment in the community, which has been there all along, to become action.
A very significant factor in all this that needs to be kept in mind. This is the first Latino-wide movement of any significance at all to have emerged, and in this sense, we could be seeing a crucial stage in the emergence of a different national consciousness. The movements of the 60's and 70's were specifically Chicano or Puerto Rican for the most part even if any Latino of whatever nationality was always unquestionably welcomed as a carnal.
This "Latinoism" is Bolivarianism in its United States form, and driven by essentially the same thing that is driving the sentiment for Latin American unity south of the Rio Bravo, which is imperialist exploitation and oppression.
Las barras y las estrellas se adueñan de mi bandera Y nuestra libertad no es otra cosa que una ramera Y si la deuda externa nos robo la primavera Al diablo la geografia se acabaron las fronteras --Ricardo Arjona, "Si el norte fuera el sur"
Message: 7 Date: Wed, 12 Apr 2006 06:29:36 -0400 From: Joaqu?n Bustelo <[email protected]> Subject: [Marxism] The Latino immigrant rights movement and the revolutionary left To: "'Activists and scholars in Marxist tradition'" <[email protected]>
It's very interesting seeing that comrades who often seem to have all the answers for Latinos everywhere else in this continent have so little of substance to say in analyzing the biggest mass movement in many decades when it explodes onto the political stage of their home turf .
I say the biggest in many decades, but just by demonstration size alone, you'd have to say the biggest mass movement the United States has seen. EVER.
When was there ever a demonstration of a million people in Los Angeles? One of half a million in Dallas? Of nearly 100,000 in Atlanta? When was there ever a series of scores of protests in one month like we have seen since mid-March when Chicago broke the dam?
One would have hoped that it would have provoked a more thoughtful response than whipping up leaflets calling for a $15 minimum wage that one of the non-Latino sectarians on the Marxism list proudly boasted about having distributed at a Los Angeles demonstration. (That's what I love about ultralefts: millions of immigrants stage marches for dignity and these comrades immediately reduce things to bourgeois economist trade-unionism, imagining that by adding one or two zeros to be bureaucracy's nickel-and-dime demands, that have somehow taken it to a higher level and imbued it with revolutionary content).
Because the situation cries out for applying the tools of Marxist analysis to orient ourselves. And this is what I believe flows from such an analysis:
There is no task more urgent than drawing together WITHIN the Latino movement a militant, uncompromising, legalization for all left wing. And on the terms of the issues posed by this movement itself, not with demands parachuted in via ultraleft leafletters, whether of the $15/hour minimum wage or the "drive out the Bush regime" variety, which I saw here in Atlanta huddled at the edge of the Monday rally intensely discussing whether or not they should hand out their leaflets and circulate their petitions, because a couple of the younger women comrades were telling an older male that they just didn't feel comfortable doing that there.
Trying to recruit to overwhelmingly white, or even strongly multinational left groups can easily become a DIVERSION from and an obstacle to the immediate, urgent task of cohering a left wing within this movement. It is a secondary priority that should take a back seat, and if you're unsure on just how to do it right, wait. Because seeing a movement like this develop and immediately trying to recruit out of it, without being able to offer those you seem to attract any real analysis, understanding or perspective for this concrete struggle is, in my view, opportunism.
And even the groups that have tried to engage with the movement on its own terms seem unable to really understand even fairly basic things. For example, I saw at one of the protests on TV that there were quite a few printed placards calling for "Amnesty" signed by, if I remember right, ANSWER.
Amnesty is not a word much of the movement is putting forward, it hasn't caught on, and for a very simple reason. Amnesty implies you've done something wrong. And Latino immigrants don't feel they've done anything wrong. It isn't something that's been a big discussion in the movement, it's just a word that hasn't caught on because it doesn't express the sentiments people have. It doesn't "feel" quite right. Legalization, full rights, that's the sort of way people in the movement tend to speak about this.
The enemies of the immigrant rights movement have tried to frame the issue in terms of "amnesty," and if for no other reason it is sometimes also used. But for them, it is a part of their very conscious campaign to frame the issue in terms of what to do with these millions of "criminals," these "illegals."
So while I appreciate the sentiments of the radical group that put out the amnesty placards, I would urge them to stop. I suspect they don't understand the character of the movement or the feelings of its participants.
Why is "Sí se puede" the most commonly heard chant on these demonstrations? It isn't a demand, and on its face, it could mean anything. Yet it obviously means something very important to the MILLIONS that have now awakened to political life and struggle. Try to *understand* the actual movement just as it is.
Then there's the Troops Out Now Coalition, which appears to have unilaterally issued a call for a May 1 rally in Union Square in New York. If that is the case, then this must be rejected as rank opportunism. This is the sort of arrogance that has had such disastrous results in the antiwar movement. And when dealing with a Latino movement, this idea that a non-Latino group should be calling rallies and controlling the stage undermines the very core character of the movement itself. Whatever the intentions, it is a direct attack and challenge to the integrity of the movement.
I'm sure there are all sorts of problems in the Latino immigrant rights movement in New York. We have them here in Atlanta, despite having had a better start in cohering a genuine left wing of the movement than many other areas. Mostly white or even strongly multinational left groups should get it out of their heads that they can somehow "intervene" and solve the problems of leadership of this movement. They can't. And their trying to do so will only complicate things further. The movement as a whole, and especially its radical wing, needs solid reliable allies, not attempts by outside forces to substitute themselves for the leadership that must emerge from within the community. All such attempts are not only doomed to fail, but run the risk of undercutting the process of the formation of a leadership from within the movement itself.
These sorts of issues highlight the importance of having a solid, grounded class analysis and Marxist understanding of what is going on. An understanding especially of the *national* character of the movement and the *nationalist* sentiments that drive it is essential --and there seems to be a fair bit of NOT even seeing this going around--, but that is not enough. You have to understand the actual social forces, class forces that find _expression in and through this upsurge in the community and how they interact with broader forces.
The absolutely all-encompassing character of this movement in the Latino communities is the result of a confluence of class forces that is not likely to last.
You have the overall neoliberal drive for world domination, redoubled with a vengeance after 9/11, which breeds and emboldens white supremacist forces; and from that, the aggressiveness and inroads and victories scored by the nativist wing of the Republican Party, the offensiveness of racist hatemongers like CNN's Lou Dobbs and so on.
But you also have the divisions within the Republicans between the more mainstream corporatists (Bush-Cheney) and right wing demagogues (Sensenbrenner-Dobbs-Tancredo), the pusillanimous continuous caving in by the "liberal" democrats and the stampede for cover from the "mainstream" DLC Democrats (with honorable exceptions, and more from the Congressional Black Caucus than the "Hispanic" Caucus, it must be admitted); and within it all the ACTUAL ruling class expressing its class interests by hiring and sheltering undocumented workers by the MILLIONS.
And you have this mass of Latino immigrants, both documented and un-, but especially the undocumented, pushed out of their own countries by the same neoliberal offensive that is attacking them here, who for years have been beat up and denigrated as "illegals," as job-stealing, welfare-cheating, diseased-carrying, school-budget-busting, terrorist sub-humans. Who are hired to build roads and then denied the right to have drivers licenses. Who prepare the food served on airplane but are not allowed to board them.
But within the Latino community, you have something else, you have middle-class and even some small capitalist layers. Usually subservient to their master's voice, THIS layer has moved, partly as a result from their own status as Latinos --including having been undocumented (in Atlanta we have a couple of ex-"illegal" millionaires), partly from the pressure from below, from their own workers, friends, and family, but also and very importantly from their own *class* interests.
Stalin says in the famous 1913 Bolshevik pamphlet on the national question that the heart and soul of the nationalism of the bourgeoisie is their home market. That is the same here, even though it manifests in ways which the Bolsheviks couldn't have imagined (and even though I disagree with the Bolshevik 1913 position of reducing the national question to just the interests of the bourgeois forces).
What has made this a MASS movement is the media, and most of all the radio. And what made it possible for all these DJ's and radio personalities to go all-out for the movement is that despite their middle class status, they are also, almost to a person, immigrants, and immigrants who came here as adults (very few people can work in Spanish-language media at a professional level, just from a language point of view, unless they were educated in Latin America: otherwise their Spanish is too "foreign," too corrupted by English). But also, because their bosses did NOT tell them to lay off, on the contrary, they egged them on. And their advertisers ALSO didn't complain, but said "right on" to the brothers. (And overwhelmingly they are "brothers" -- there are very few women DJ's).
Frankly, what Nativo Lopez of MAPA told Lou Dobbs is the God's honest truth: if you had to name one person who was responsible for uniting the Latino community, that would be Sensenbrenner. The vicious, racist "Latinos have no rights the white man is bound to respect" bill he pushed through the House in December convinced bourgeois Latinos and middle layers that their trust in the fundamental capitalist rationality of U.S. politics was misplaced in this case. And if you look at the bill, it is simply the legal framework for a pogrom.
In desperation, these traditionally "moderate" forces have turned to the Latino working class, and to the tactics associated historically with the working class movement, marches and rallies, economic boycotts and --in essence-- strikes.
And in doing so they have unleashed a proletariat worthy of the name. One that realizes that it must not "permit itself to be treated as rabble," one that instinctively feels that it "needs its courage, its self-confidence, its pride and its sense of independence even more than its bread." One that calls its events marches for dignity, not marches for amnesty.
The interactions of this Latino proletariat with the other social classes isn't as straightforward as people might think. This is not exactly "class against class," it is much more *complicated.*
One of the untold stories --there must be thousands of them by now nationwide-- of the Latino movement here in Atlanta is that when we held the day without immigrants protest here on March 24, a lot of the union members at a big commercial laundry walked out from the plant and crippled production. I know the head of that plant's local. She is undocumented, a mother who is supporting children she left with their grandparents back in Mexico that she hasn't seen for years because the border crossing has become too dangerous and she can't risk her job.
A higher up in her union went to bat for the workers, and got them all off with a verbal warning. They were also negotiating significant participation by workers from that plant in the Monday protest, although I don't know the outcome of that.
You would think the reaction of the plant management would have been to immediately fire everyone involved in what was in essence a wildcat but you would be wrong. The plant management and company involved have been more lenient because, of course it's in their interests not just to keep their workers relatively happy, but more fundamentally, because it's in their interests to keep their workers period. And what the laundry capitalists see as their right to exploit this labor is under attack, and from their point of view the action of these workers in defending their staying in this country is a defense also of the right of the laundry bosses to exploit them.
I suspect the compañeras who led and took part this action did not necessarily think this through in such explicit terms to figure out whether they could get away with it. They acted on instinct but mostly driven by the attacks against them from the politicians, which as they see it, leave them no choice but to fight back, and now that the opportunity to do so has presented itself, they are willing to take risks to do so.
It is important to *understand* the various class forces and interests in play to orient yourself in this movement. There is on the organized socialist left very little understanding, and in what's being reported, there is quite a bit of arrogance.
The movement that has erupted is clearly and beyond any possible confusion a *national* movement, a multi-class movement by oppressed people against their oppression as a people. Very significantly, it is a NEW movement. There has never been a generically Latino movement before. This is a product of the evolution of the last 30 or 40 years, the huge continuing immigration and the development of a "national" (meaning Latino, as opposed to nationwide) media in Spanish. I went over some of the factors leading to the development of a generically "Latino" (as distinct from a specifically Cuban, Puerto Rican, Mexican or Chicano) national identity several months ago in a paper I think I posted to this list (as well as others) and can send to anyone who is interested.
But this "Latino" movement is also an _expression of the national movement of Latin America as a whole, of the collection of Balkanized nations that are slowly waking up to the reality that they must become a single nation because that is the only way to deal with the problem they all share, U.S. imperialism.
I don't mean to imply by this that there hasn't also been a rise in specifically Chicano (or Mexican, or Mexican-American) nationalist sentiment as a result. Quite the contrary, the signs are everywhere of a big upsurge in nationalist sentiment of the main immigrant nationality groupings. But as comrade Evo Morales and the Bolivian indigenous movement teaches, the nationalism of the oppressed is fundamentally *different* from the nationalism of the oppressor in this regard. "No es excluyente" -- it doesn't exclude. You can be indigenous, and Guatemalan, and Mesoamerican, and Latin American, and a part of the Third World, a person of color.
Being white (Anglo) in the "American" sense is completely different. That is an exclusive identity, that's the whole point to whiteness, white supremacy. As Malcolm X put it, in the United States "white means boss."
And because it IS a national movement, the right approach is to support the national-revolutionary forces, the coalescence of a left wing in the movement that can become over time a proletarian wing of the movement, especially as it vies for leadership with bourgeois and reformist forces.
Now, in a direct sense this is NOT a job for Anglo comrades, except insofar as it affects their general political stance in terms of propaganda and alliances. Comrades from other oppressed nationalities can perhaps play more of a role, but even then, overwhelmingly, this can only really be done by Latino militants and activists. That is the real challenge, to cohere the left wing that ALREADY exists as scattered activists in this movement, and especially the fresh forces coming forward.
It is a pressing, urgent task. The conditions of this upsurge cannot last for a long time. The *class* interests of the Latino proletariat and other forces coincide only in part, and most strongly in the negative: against criminalization of immigrants, against the Sensenbrenner bill.
But when it comes to what people are for, or at least willing to settle for, it is a different matter.
All sorts of forces were willing to support the phony "compromise" cooked up by that gusano Mel Martinez a week ago and accepted by Kennedy and the Democrats that would have divided the undocumented between those who could PROVE they'd been here more than five years and the rest that couldn't and had to go back to Mexico and get "legally" readmitted.
This is the most important dividing line between the emerging revolutionary-national forces, proletarian in all but name, and the bourgeois forces: legalization for all or for some.
Another very important issue intimately tied up with this is the guest worker program. The revolutionary national forces are all for letting "guest workers" into the United States -- provided they get the same rights everyone else gets when they move here, specifically, permanent residency and U.S. citizenship under the same conditions and timetables as, say, a Rupert Murdoch.
We *reject* a new Bracero program. Latino bourgeois forces especially are basically okay with a new bracero program, which is essentially an attempt at a continuation of what has been the real U.S. immigration policy --letting immigrants in, but with second class status, as "illegals"-- in a more controlled way and under a new name (what the Latino capitalists object to in the whole drive by the ultrarightists is moving Latino undocumented immigrants from second class status to no status whatsoever, and possibly driving them out of the country. Latino bourgeois forces object because it undercuts the markets many of them rely on as well as increases their legal risks for exploiting this labor).
I should make clear here that when referring to Latino capitalists, I'm referring mostly not to the odd individual like the Hispanic head of microprocessor company AMD, but rather to those whose businesses revolve around the community, at least to a large extent. This includes, in a sense, even some large Anglo-owned businesses, who, for example, own community media, but whose Latino executives in charge of a radio or newspaper have been given sufficient autonomy to respond to this situation. And those executives would be among those who I'm referring to).
Nor is this strictly speaking just small capitalists, it involves some significant forces in the bourgeois world, such as the Mexican and Venezuelan TV monopolies behind Univision.
>From this it should be clear why grouping together a broad left current within the immigrant rights movement around a few essential points is the central strategic priority TODAY. Because the multi-class alliance with these bourgeois forces is unlikely to last. There will either be a new rotten compromise cooked up when Congress reconvenes in a couple of weeks, OR the Democrats will decide this is a great club to beat the Republicans over the head with, reject all compromises, and seek to divert the movement into purely bourgeois electoralism, urging us to compromise our demands THAT way, by subordinating them to getting "friends" elected.
That electoralist line is one that *excludes* the overwhelming majority of participants in the movement, not just the undocumented but legal immigrants also who don't have the right to vote. On average, it takes about two decades for half of the immigrants admitted in a given year to become citizens, and many never do. So it will be harder to divert this movement into electoralism. But you could already see the effort being made, especially in the speeches at the Washington, D.C. rally.
The left instead will want to keep the heat on for legalization for everyone, and for expanded working class immigrants in the future being treated the same as bourgeois immigrants, in other words, for Latino immigrants being treated the same as white immigrants.
There is a need for the most conscious working class Latino fighters to IMMEDIATELY fuse with --not multinational revolutionary groups-- but the most advanced and grass-roots-based and oriented wing of the ACTUAL movement in their localities, and to start coordinating and building ties between those forces in different localities.
Four points can serve as an initial platform or program for this left wing.
A) Legalization for all; a "road to citizenship" on the same conditions as all other immigrants.
B) Yes to massively expanded normal immigration from Latin America on the same conditions as all other immigrants; no to a new Bracero program;
C) The Latino community and especially the immigrants must own and run this movement; YES to support from Black and white and non-profit and trade union and political party (even Republican) allies, NO to non-Latino control over our destiny and our movement.
D) For continuing with the campaign of massive public protests.
In the medium term (in this case, months, not days or weeks) the revolutionary left needs to do a lot of hard thinking. Historically, the idea recruitment to left groups out of these sorts of movements has not resulted in building strong revolutionary organizations in the United States but rather to isolate and fragment the leadership of the social movements. The kind of political movement that needs to be built is one that is more like the MAS, that serves to bring together the leading militant of the social movements rather than scattering them into a half dozen narrow sects.
There is a need for a new political space where leading activists can begin to discuss and think through the strategic challenges that are posed as the actual movements develop. There is no chance the currently existing organized socialist groups can be that space, there is no room in them, neither socially, culturally nor politically. The discussion (or lack of it) within this list and I believe also within the organized groups shows that the tendency of the socialist left is to have way too many answers and way too few questions.
Of particular importance is that this new space make possible the REAL leading participation of militants from the oppressed nationalities and especially women. If you go to myspace.com, and look at the videos of the student high school walkouts from all over the country that have been posted there, the very strong impression you get is that the majority of the leadership and participants in the movement are young women. And that is certainly true of the overall immigrant rights movement in my area, where women are the central core of leaders and activists.
The traditional Left has a very serious problem of reproducing the patterns of power and privilege from broader society. The forms of the meetings, the style of discourse and debate, the emphasis on the production of literature accessible really only to a very few in a movement like this, all of that needs to be re-examined in a self-critical spirit. And the practice of left groups that are overwhelmingly not Latino coming into this movement with their own sectarian leaflets and agendas with which to mold and shape the actual movement needs to be self-critically examined from this angle also.
Message: 8 Date: Wed, 12 Apr 2006 09:16:29 -0400 From: Joaqu?n Bustelo <[email protected]> Subject: [Marxism] What should revolutionaries do in the Latino immigrant movement? To: "'Activists and scholars in Marxist tradition'" <[email protected]>
I think the question that Thomas Munzer raised "What should revolutionaries DO in this movement?" is a very important one that needs to be thought through carefully.
And for the big majority of participants on this list, I have a very concrete, specific answer: you should do NOTHING "in" this movement. Nada. Zip.
I think that comrades who are not immigrants and especially are not Latinos should first understand reality: YOU ARE NOT PART OF THIS MOVEMENT.
You are, or should be, supporters and an allies of this movement, and in a loose sort of way we might say we're ALL part of this movement and that's right, that's great, in fact.
But viewed more specifically and narrowly, as a social force trying to organize itself, THIS movement is a movement of, by and for Latino immigrants. Respect its character, respect the integrity of the movement, even if the reformists and labor officials and politicians and non-profiteers don't. Act like you really mean it when you say you support the right of oppressed peoples to SELF-determination.
And that also means, among other things, going easy on stuff like that Los Angeles Mayor Antonio Villaraigosa is a "traitor." He is the first Chicano mayor of an overwhelmingly Chicano, Mexican and Central American City. Respect Latino people by showing some respect for our leaders, and, yes, even our misleaders.
Disagree with him, by all means, but remember for many Latinos he is much more than a particular political line. His victory was seen as much more than the electoral victory of an individual, but the victory of a cause, and when people from outside the community denigrate the individual the way that has been done on this list, those people run the risk of being perceived as enemies of the cause.
Villaraigosa's election wasn't simply the election of another bourgeois politician, it was also a victory for the right of Latinos to political representation. And Villaraigosa is not just another bourgeois politician, he comes out of the Chicano movement, he was part of the blowouts in the 1960's, he was in MECHA, he was a labor organizer.
He hasn't turned his back on the immigrants, he has supported them and he IS part of the movement today. He didn't turn his cops on the students who marched on his office, he met with them and their leaders. Yes, he told them to go back to school, but I read in the accounts that he also told them to protest after school and on the weekends. It is not quite as Thomas Munzer presents things, but even if it were, I would urge comrades to think about time, place, circumstance, who you are and who the Latino people are before bandying about a lot of very negative terms about someone seen by the community as a real leader and example.
And, yes, like duh..., he tells people to march today and vote tomorrow. I'm for people voting, my friend Peter Camejo is running for governor and Todd Chretien for Senator and if I were in California I'd vote for them and urge everyone to do so also. I'm also for ALL immigrants having the right to vote and I'm for all those who can vote to do so. No taxation without representation.
Does Villaraigosa support the same strategy I do for the immigrant rights movement? Not at all. He is for people relying on the Democratic Party, and I completely disagree with him, I think Latinos should rely on our own organized force in the streets. But he is part of this movement, he is one of its leaders. That is the reality. People OUTSIDE the movement, and especially from the oppressor nation, need to take that into account. And don't think you can substitute for the alternative leadership that needs to emerge from within the movement, especially by using offensive and disrespectful epithets. You can't.
And I need to say something directly to Thomas Munzer's about his rant in an earlier post: "The last thing I or my comrades want to do is stand next to Dolores Huerta or Ted Kennedy or some careerist state senator or sellout mayor Villaraigosa or any of the labor lieutenants on a platform."
Dolores Huerta is one of the most respected and beloved figures of the Chicano movement and of Latinos in the United States generally. You show contempt for our people, contempt for our history and struggles when you refer to her in this way. I think your attitude has nothing in common with the attitude of real revolutionaries towards the symbols and figures associated with the struggles of Chicanos and Latinos. Out of deference to Louis's sensitivities, I won't characterize what you said further.
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